Friday, April 13, 2012

Steven Alfred Dolgin, in the 1970s

Driven, as I am this morning, by checking the stats icon to the right of this post, I think today I will write a short piece on what I know of the poet and educator, Steven Alfred Dolgin. At least, what I remember from the years that I had some relationship with him, 1972-1982.

Today Steven is a teacher with a school in Michigan, and I'm sure he's a good one. He always had a serious approach to literature, though there was also humor there. I met him at Sangamon State University in the good old days when it was still Antioch-West in demeanor. Before they drove all the people with heart and soul away.

Steven and myself were in John Knoepfle's first poetry workshop at SSU. Besides us, there was also Jane Morrel, Janne Hanrahan, and Sandra Riseman. It was a remarkable group in so many ways. That would've been the fall of 1972.

Steven was a beautiful man, physically speaking, all long dark wavy hair and gallic features. Although short, he was so romantic and byronic. A veritable chick magnet. But he was never a player, so his relationships with women were pretty much monogamous I believe.

Primarily he became involved with a woman, Mary Ann Gerlich, who, after she left her husband Duane and divorced him, became Mary Ann Demas. She was a finely formed person herself, with great heart, and a good poet. She was an original member of what at the time was the women's poetry collective known as Brainchild (not to be confused with the later fiction-centered version that was fostered by Rosemary Richmond). Brainchild published at least five anthologies and I believe Mary Ann's poems can be found in four of them.

The summer of 1973 came after Becky McGovern threw me out, and I ended up living with my advisor's wife, Pat Smith. We ran away to Chicago and lived on the near north side on Bissell off of Armitage. While we were there I wrote a series of love letters to Janne Hanrahan, exchanging a lot of poems and criticism. Janne took some of those poems to Knoepfle who used them to make a pitch for some funding for a series of poetry chapbooks.

The first of the Sangamon Poets books, Outtakes, consisted of a number of short poems I had written in Chicago. By March of 1974 Pat and I had returned to Springfield, where Pat had been offered a job with the Department of Children and Family Services, a government agency she was with for the next twenty odd years. I think Tom Teague helped get her that job. Tom had been in the magazine production class that Pat had team taught with Sandy Martin. Their husbands, John Knoll and Larry Smith, pretty much ran the Communications Department at SSU at the time. I published things in two of the magazine projects.

The second Sangamon Poets chapbook was Steve's collection Between Lunatic Ears. But Knoepfle hated that title, judging it not serious enough. There were a couple of long poems in Lunatic Years. The one I remember best was entitled Blue. Later we attempted a recording of the poem to serve as the soundtrack for a surreal short feature that Janne made for a film class. A project lost now, though it featured Steven dressed up as a knight, using aluminum foil for his armor. The tinfoil knight we called the character. I played a drag queen. I think a number of people thought I was gay because of this role (and because of an article on drag queen rock and roll I published in RipOff, A Magazine of the Arts).

I still have rather fond memories of being in Janne's apartment on Bond Street, putting on makeup and hanging out with Mike Getz, who had done an illustration for my chapbook, and who later illustrated a piece I had in a magazine called Calligraphia that somewhat recounted that time in my life and which featured references to the tinfoil knight.

Well, Steven had left Springfield for the south. He studied very briefly in a writing program, was it in Lousiana? I'm not sure, I just know that he flipped out at some point, rented a truck and threw his stuff in it and drove to Springfield. He showed up at my house on Scarritt one evening, looking for a place to stay, and brought in his trunk. It never left that house, and later on I dragged it all over the country.

Steven however went on to Chicago in there somewhere. I think he had this really contentious relationship with Mary Ann, though I don't know why it was so fucked up. Later on he published another collection of poems, many of which were about her and had a distinctly bitter tone. He dedicated that book, to M.A.D. from S.A.D. She wrote some pretty caustic stuff about him along the way.

Memories of Steve: When he would show up in Springfield and we would get Hanrahan and the three of us would buy some booze and drive out to Auburn where Knoepfle lived and get him as drunk as we could. One time Knoepfle ended up reading from papers of his service record to us. Knoepfle was in the navy in wwii. We had a great time. I can remember sitting in the irish bar, the County Cork, on North Sixth Street with him and Hanrahan and getting into a drinking contest. Hanrahan won, of course. She could drink normal people under the table. Pretty amazing for such a slim irish chick.

I also remember him at Hanrahan's apartment on South Seventh Street (1719 1/2), where she was living with John Large and Mary Gael Cullen. She later married and much later divorced Large. Anyway, she was hosting a Brainchild function that night, and we hung around (it was before Brainchild got scared of having men at their gigs) and after people left Mary Gael, MG, came home from working at St. John's and started complaining about her doctor boyfriend who had blown her off. MG talked real fast in those days and she was blowing insults right and left. Steven, who was seriously drunk at the time, started honking, in rhythm to her monologue. She would look at him and he'd smile. Then she'd talk and he'd honk some more. I remember she lobbed some remarks about the guy being a Jew and I later wondered if Steven had found it insulting. It certainly was, though at the time I just thought it was in bad taste. And MG was often in bad taste in them days. She later ended up being a minor figure of some repute in Springfield. A competent and interesting person over all. I wonder if she remembers Steven being obnoxious that night. Looking back, I still find it humorous. He was soooo handsome. She was taken by that so she didn't get outright pissed at him.

Speaking of being taken by Steven's handsomeness, there was this girl who lived down the alley when I lived on Scarritt Street, Nancy Isaacs. Nancy used to come and hang out with me. I was a stay at home keep house writer at the time. Pat went to work and I wrote novels and letters. Mostly letters, but five real novels none of which worked. Nancy would show up and hang with me, because I was friends with Steven and she was obsessed with him in a careful kind of way. I think she was living with a young man who was a good friend of Steven's, but I had no doubt at the time that Nancy would've welcomed Steven's attention.

But Steve was obsessed with Mary Ann throughout that time. He may have had a lot of other action in Chicago. Darned if I know. He would show up for Scarritt parties and sometimes for the Friday night reading groups. Usually he brought his guitars and he would sing a couple of songs. Particularly good was his rendition of Steve Goodman's "You Don't Have to Call Me Darling, Darling."

One more Steve item: The Knoepfles organized something called The Creative Bash, at the coffeehouse that used to be downtown in them days, Rudolph's Bean. Pretty much everybody in the writing community at the time showed up. I read my long poem, On Samhain's Eve, which Peggy Knoepfle said was the longest poem anybody read. That wasn't actually true, but I think what she meant was that it was boring. Steven read Orexia and the other long poem which title is escaping now. I'll have to dig it out. Anyway, the crowd loved Steven's poem and I later said to Knoepfle that Steven was definitely the star that night and Knoepfle got mad at me for saying that. Many years later I came to understand what a weak person he was at heart, poor mediocre bastard. On some basic level Knoepfle always knew he was something of a fraud. But he wrote some really good poems along the way. He just couldn't ever be honest enough to write the great stuff. So many of the writes I have known fall into that: they get the chops, but by the time they have the chops they've lost the fearlessness required to be truly honest.

Anyway, Steven had the chops and the fearlessness. I'm surprised he isn't more of a major voice then he is. But, modern American poetry is at best a sad affair, basically run as a club of ass kissers. They don't like me; I'm sure its because I'm such a poor writer. But I write anyway. What the hell. I always thought Steven was good.

Let's see, that's about it for the moment. Here's a link to a picture of Steve, playing guitar and singing, next to Pat Smith, on the couch on Scarritt Street, 1974-ish: Link.

I also have a manuscript of a novel that Steven worked on for awhile, entitled Maybe I'm a Sailor. Which appears to be a fictionalized account of his romance with MAD. It's somewhat turgid, but has that distinct idiom Steve was farming in those days. Now that I think about it, I recall that when Steve first lived with Mary Ann Demas, he rented a "writing apartment" in the old house across from the YMCA on fourth street. That house had been cut into apartments. He said he needed a place of quiet, away from things. I think that meant Mary Ann.

Sometime during this period Steve also stayed with friends of his who rented an apartment upstairs at the movie theatre, old timey, that was on Fifth Street in downtown Springfield, somewhere around Capitol Street. That's where we recorded Blue/Nexus? for Janne's movie. A wild and drunken night indeed.

All I got today. If you have questions, feel free to ask: tosburn59@gmail.com

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Thursday, February 2, 2012

Belief, Current, from a number of Letters to My Friend, Jamey Nyberg, Star-Guide

I'm not much for male versions of the Deity any more. I think that comes from a hundred years or so (I know it was only ten+) of the Our Father and reading in the Old Testament. That particular Father God was such a complete asshole. And petulant?! My way or the highway! Jesus, or as I like to call him (his actual name) Yeshua, seemed like a pretty decent sort, though it is hard to say, so many people, particularly that spiritual samurai warrior Paul, having fucked with the source material. But, most Father Gods are kind of stuck in pride central. Still, gotta love the ultimate vision of today's (Wednesday's) father god, the All Father is own self, Odin. He has that Gandalf vibe going for him, and doesn't seem to be all about ego, like so many Popes and Rabbis.

You didn't respond to my brief statement on the actuality of dying. I thought it was pretty lyric and somewhat accurate, at least as regards my own timber. But statements of religion are always kind of hunky for all of us. For one thing, what exactly is it all about within one's self? That for me is the failure of organized religion: People wanting to tell you what is what and have it be entirely their vision with no room for the very complexity of detail that is the defining characteristic of biological life. Humans like to turn things into simple structures and then define them as either positive or negative.

As to the New Testament and the Jesus (Yeshua) story: but the sorry truth is that there are enormous holes in that story and the whole thing is now a shill run by a cult-like group that takes money and makes statements that veer ever farther away from the lives of the people they supposedly are serving. The xtian churches have a pretty mixed reality going these days. The ones that say they are the most xtian tend to be entirely focused on issues of sex and reproduction. The Roman church talks about the poor and acts of grace and mercy, but it puts its money into controlling people's sex lives. This is ignored more and more. As it should be. The priesthood has never really controlled its own sex lives. Just gotten good at making statements about it all. Load of shit, of course.

There are some okay xtian denominations: some Methodists, the Episcopalians, church of the brethren. But they all fail for me because they are all based on the lie that is the story of the new testament. It's a good story, and you can see how people could come to believe it, in an era where the concept of magic was a given. It's a better version of the old Corn King stories. And it is put together in a way that allows it to use ancient texts to support its conclusions. And it has the first really well done horror movie at the end, the Apocalypse of St. John. And named for a john, the common name for men that hookers use.

Well, I spent years trying to justify a version of Yeshua's story. I read all the Nag Hammadi materials, and the great library at Qumran. And I already knew I hated the reasoning that informs The City of God (Augustine, a nasty little prick if there ever was one). Phil Dick's Valis and the other books from that period that he wrote, certainly supported some concepts that I thought could be so. But ultimately it was the years I spent reading and re-reading the White Goddess (Robert Graves; who also wrote King Jesus and the I, Claudius novels), and speaking within myself to the plethora of stories about the Circle, the waxing and the waning moons, the repetitions of actual reality, that led me, inexorably to defining the Deity as essentially female. A creator, and of course, a destroyer. But the creation and destruction are not in the service of power or acquisition or ego. More like art is in its very existence. What did Baba Ram Doss say? Be Here Now. He was Richard Alpert, Leary's associate in the earliest acid days. In a way he is absolutely right, be here now and pay fucking attention to here, now, and being.

Well, is god personified? Damned if I know. Do we live on after death? Seems like the fact of spirits existing gives some credibility to this concept. Why do some dead people stick around? I refer to Colin Wilson's traumatic death causes some sort of electrical recording in objects or buildings that is replayed by water running/or rain. Does not account for all spirits, only ghosts in hauntings. The fact that things exist in a way that is not accounted for by physical science guys gives us to believe that
"There are more things in heaven and earth, Horatio,
Than are dreamt of in your philosophy."
Thanks Hamlet. Once again you've hit the nail on the head, data-collection-wise.

Well, you know that I already believe in an after-life of some nature. And you know I believe in a version of the old religions judgement concept. You know, Peter with the big Book, but more like Maat weighing your soul against the Feather of Truth, the Egyptian version of judgement day. I believe you are forced to recognise in your own consciousness what the truth really is, and since the greatest of all sins is essentially the lies we tell ourselves, the real pain of judgement is being forced to accept the actual truth and with it all that happened because of your lies to yourself and to everyone else in existence. A dark vision, I understand. I do think that's why most people don't actually get a second chance on the wheel. I myself think this is not my first run, as I have pointed out in my Janne poems. I know that I have known her before. Not that it seems to have ever gone all that well. So it goes. There is always a chance I have deceived myself into thinking that there was something important there, merely because I wanted it to be. Pride is the sin that creates the need to lie to yourself.


Death

I am the breath that leaves the shell behind, the husk that once held me, gave me movement and voice. In the night when my mind slips away there is that light at the far end of the valley. The warmth of the delta returns me as a wind in a temperate zone. She is always there, for me, and for you. We are always in Her belly, that belly which is the 14 billion year old universe. I myself won't let the husk be buried in the ground (though that is fine), but rather I will send it to the fire that turns matter into energy. And what is left of my husk will be scattered in forests of New England, or on the waters of a glacier lake.

Always grateful for these days and nights, always glad for Her mercy, always true to the search for the truth. What else is there?